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Les Miserables

Victor Hugo

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Les Miserables

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Victor Hugo

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The Project Gutenberg eBook of Les Misérables This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: Les Misérables Author: Victor Hugo Translator: Isabel Florence Hapgood Release date: June 22, 2008 [eBook #135] Most recently updated: October 29, 2024 Language: English Other information and formats: www.gutenberg.org/ebooks/135 Credits: Judith Boss and David Widger *** START OF THE PROJECT GUTENBERG EBOOK LES MISÉRABLES *** L E S M I S É R A B L E S By Victor Hugo Translated by Isabel F. 13, Astor Place New York Copyright 1887 Contents LES MISÉRABLES PREFACE VOLUME I—FANTINE BOOK FIRST—A JUST MAN CHAPTER I—M. MADELEINE IN MOURNING CHAPTER V—VAGUE FLASHES ON THE HORIZON CHAPTER VI—FATHER FAUCHELEVENT CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN PARIS CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY FRANCS ON MORALITY CHAPTER IX—MADAME VICTURNIEN’S SUCCESS CHAPTER X—RESULT OF THE SUCCESS CHAPTER XI—CHRISTUS NOS LIBERAVIT CHAPTER XII—M. CHAPTER XVII—IS WATERLOO TO BE CONSIDERED GOOD? CHAPTER I—JEAN VALJEAN CHAPTER II—MARIUS CHAPTER III—M. MABEUF BOOK TENTH—THE 5TH OF JUNE, 1832 CHAPTER I—THE SURFACE OF THE QUESTION CHAPTER II—THE ROOT OF THE MATTER CHAPTER III—A BURIAL; AN OCCASION TO BE BORN AGAIN CHAPTER IV—THE EBULLITIONS OF FORMER DAYS CHAPTER V—ORIGINALITY OF PARIS BOOK ELEVENTH—THE ATOM FRATERNIZES WITH THE HURRICANE CHAPTER I—SOME EXPLANATIONS WITH REGARD TO THE ORIGIN OF GAVROCHE’S POETRY. VOLUME I FANTINE BOOK FIRST—A JUST MAN CHAPTER I—M. Charles-François-Bienvenu Myriel was Bishop of D—— He was an old man of about seventy-five years of age; he had occupied the see of D—— since 1806. Although this detail has no connection whatever with the real substance of what we are about to relate, it will not be superfluous, if merely for the sake of exactness in all points, to mention here the various rumors and remarks which had been in circulation about him from the very moment when he arrived in the diocese. True or false, that which is said of men often occupies as important a place in their lives, and above all in their destinies, as that which they do. Myriel was the son of a councillor of the Parliament of Aix; hence he belonged to the nobility of the bar. It was said that his father, destining him to be the heir of his own post, had married him at a very early age, eighteen or twenty, in accordance with a custom which is rather widely prevalent in parliamentary families. In spite of this marriage, however, it was said that Charles Myriel created a great deal of talk. He was well formed, though rather short in stature, elegant, graceful, intelligent; the whole of the first portion of his life had been devoted to the world and to gallantry. The Revolution came; events succeeded each other with precipitation; the parliamentary families, decimated, pursued, hunted down, were dispersed. Charles Myriel emigrated to Italy at the very beginning of the Revolution. There his wife died of a malady of the chest, from which she had long suffered. The ruin of the French society of the olden days, the fall of his own family, the tragic spectacles of ’93, which were, perhaps, even more alarming to the emigrants who viewed them from a distance, with the magnifying powers of terror,—did these cause the ideas of renunciation and solitude to germinate in him? Was he, in the midst of these distractions, these affections which absorbed his life, suddenly smitten with one of those mysterious and terrible blows which sometimes overwhelm, by striking to his heart, a man whom public catastrophes would not shake, by striking at his existence and his fortune? No one could have told: all that was known was, that when he returned from Italy he was a priest. Myriel was the Curé of B—— [Brignolles]. He was already advanced in years, and lived in a very retired manner.

Interpretation

Central ideas

Recurring concerns and concepts identified across the indexed text.

Family

MADELEINE IN MOURNING CHAPTER V—VAGUE FLASHES ON THE HORIZON CHAPTER VI—FATHER FAUCHELEVENT CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN PARIS CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY FRANCS ON MORALITY CHAPTER IX—MADAME VICTURNIEN’S SUCCESS CHAPTER X—RESULT OF THE SUCCESS CHAPTER XI—CHRISTUS NOS LIBERAVIT CHAPTER XII—M. Myriel was the son of a councillor of the Parliament of Aix; hence he belonged to the nobility of the bar.

View supporting passages
MADELEINE IN MOURNING CHAPTER V—VAGUE FLASHES ON THE HORIZON CHAPTER VI—FATHER FAUCHELEVENT CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN PARIS CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY FRANCS ON MORALITY CHAPTER IX—MADAME VICTURNIEN’S SUCCESS CHAPTER X—RESULT OF THE SUCCESS CHAPTER XI—CHRISTUS NOS LIBERAVIT CHAPTER XII—M.
Myriel was the son of a councillor of the Parliament of Aix; hence he belonged to the nobility of the bar.
It was said that his father, destining him to be the heir of his own post, had married him at a very early age, eighteen or twenty, in accordance with a custom which is rather widely prevalent in parliamentary families.

Faith and doubt

Therefore it is a country which is blessed by God. God gives air to men; the law sells it to them.

View supporting passages
Therefore it is a country which is blessed by God.
God gives air to men; the law sells it to them.
I do not blame the law, but I bless God.

Meaning

He was well formed, though rather short in stature, elegant, graceful, intelligent; the whole of the first portion of his life had been devoted to the world and to gallantry. Was he, in the midst of these distractions, these affections which absorbed his life, suddenly smitten with one of those mysterious and terrible blows which sometimes overwhelm, by striking to his heart, a man whom public catastrophes would not shake, by striking at his existence and his fortune?

View supporting passages
He was well formed, though rather short in stature, elegant, graceful, intelligent; the whole of the first portion of his life had been devoted to the world and to gallantry.
Was he, in the midst of these distractions, these affections which absorbed his life, suddenly smitten with one of those mysterious and terrible blows which sometimes overwhelm, by striking to his heart, a man whom public catastrophes would not shake, by striking at his existence and his fortune?
She had never been pretty; her whole life, which had been nothing but a succession of holy deeds, had finally conferred upon her a sort of pallor and transparency; and as she advanced in years she had acquired what may be called the beauty of goodness.

Justice

God gives air to men; the law sells it to them. I do not blame the law, but I bless God.

View supporting passages
God gives air to men; the law sells it to them.
I do not blame the law, but I bless God.
“The least possible sin is the law of man.

Suffering

My brethren, have pity! behold the suffering on all sides of you!” Born a Provençal, he easily familiarized himself with the dialect of the south. He sought to counsel and calm the despairing man, by pointing out to him the resigned man, and to transform the grief which gazes upon a grave by showing him the grief which fixes its gaze upon a star.

View supporting passages
My brethren, have pity! behold the suffering on all sides of you!” Born a Provençal, he easily familiarized himself with the dialect of the south.
He sought to counsel and calm the despairing man, by pointing out to him the resigned man, and to transform the grief which gazes upon a grave by showing him the grief which fixes its gaze upon a star.
They have been suffering longer.” Another silence ensued.

Responsibility

He said, “The faults of women, of children, of the feeble, the indigent, and the ignorant, are the fault of the husbands, the fathers, the masters, the strong, the rich, and the wise.” He said, moreover, “Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces. He did not ignore the fact that therein lay his greatest duty and his greatest labor.

View supporting passages
He said, “The faults of women, of children, of the feeble, the indigent, and the ignorant, are the fault of the husbands, the fathers, the masters, the strong, the rich, and the wise.” He said, moreover, “Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces.
He did not ignore the fact that therein lay his greatest duty and his greatest labor.
Only, a rather obscure note was found among the Bishop’s papers, which may bear some relation to this matter, and which is couched in these terms, “The question is, to decide whether this should be turned over to the cathedral or to the hospital.” CHAPTER VIII—PHILOSOPHY AFTER DRINKING The senator above mentioned was a clever man, who had made his own way, heedless of those things which present obstacles, and which are called conscience, sworn faith, justice, duty: he had marched straight to his goal, without once flinching in the line of his advancement and his interest.

Love and compassion

A wretched man, being at the end of his resources, had coined counterfeit money, out of love for a woman, and for the child which he had had by her. He understood how to sit down and hold his peace for long hours beside the man who had lost the wife of his love, of the mother who had lost her child.

View supporting passages
A wretched man, being at the end of his resources, had coined counterfeit money, out of love for a woman, and for the child which he had had by her.
He understood how to sit down and hold his peace for long hours beside the man who had lost the wife of his love, of the mother who had lost her child.
“Ecclesiastes calls you the All-powerful; the Maccabees call you the Creator; the Epistle to the Ephesians calls you liberty; Baruch calls you Immensity; the Psalms call you Wisdom and Truth; John calls you Light; the Books of Kings call you Lord; Exodus calls you Providence; Leviticus, Sanctity; Esdras, Justice; the creation calls you God; man calls you Father; but Solomon calls you Compassion, and that is the most beautiful of all your names.” Toward nine o’clock in the evening the two women retired and betook themselves to their chambers on the first floor, leaving him alone until morning on the ground floor.

Freedom

“Ecclesiastes calls you the All-powerful; the Maccabees call you the Creator; the Epistle to the Ephesians calls you liberty; Baruch calls you Immensity; the Psalms call you Wisdom and Truth; John calls you Light; the Books of Kings call you Lord; Exodus calls you Providence; Leviticus, Sanctity; Esdras, Justice; the creation calls you God; man calls you Father; but Solomon calls you Compassion, and that is the most beautiful of all your names.” Toward nine o’clock in the evening the two women retired and betook themselves to their chambers on the first floor, leaving him alone until morning on the ground floor. The very man who is embarrassed by his name is the one who needs shelter.” It chanced that a worthy curé, I know not whether it was the curé of Couloubroux or the curé of Pompierry, took it into his head to ask him one day, probably at the instigation of Madame Magloire, whether Monsieur was sure that he was not committing an indiscretion, to a certain extent, in leaving his door unfastened day and night, at the mercy of any one who should choose to enter, and whether, in short, he did not fear lest some misfortune might occur in a house so little guarded.

View supporting passages
“Ecclesiastes calls you the All-powerful; the Maccabees call you the Creator; the Epistle to the Ephesians calls you liberty; Baruch calls you Immensity; the Psalms call you Wisdom and Truth; John calls you Light; the Books of Kings call you Lord; Exodus calls you Providence; Leviticus, Sanctity; Esdras, Justice; the creation calls you God; man calls you Father; but Solomon calls you Compassion, and that is the most beautiful of all your names.” Toward nine o’clock in the evening the two women retired and betook themselves to their chambers on the first floor, leaving him alone until morning on the ground floor.
The very man who is embarrassed by his name is the one who needs shelter.” It chanced that a worthy curé, I know not whether it was the curé of Couloubroux or the curé of Pompierry, took it into his head to ask him one day, probably at the instigation of Madame Magloire, whether Monsieur was sure that he was not committing an indiscretion, to a certain extent, in leaving his door unfastened day and night, at the mercy of any one who should choose to enter, and whether, in short, he did not fear lest some misfortune might occur in a house so little guarded.
The choice rests with me: suffer or enjoy.

Structure

Chapter map

Section 1

CHAPTER I—M. MYRIEL

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Section 2

CHAPTER II—M. MYRIEL BECOMES M. WELCOME

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Section 3

CHAPTER III—A HARD BISHOPRIC FOR A GOOD BISHOP

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Section 4

CHAPTER IV—WORKS CORRESPONDING TO WORDS

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Section 5

CHAPTER V—MONSEIGNEUR BIENVENU MADE HIS

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Section 6

CHAPTER VI—WHO GUARDED HIS HOUSE FOR HIM

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Section 7

CHAPTER VII—CRAVATTE

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Section 8

CHAPTER VIII—PHILOSOPHY AFTER DRINKING

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Section 9

CHAPTER IX—THE BROTHER AS DEPICTED BY THE SISTER

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Section 10

CHAPTER X—THE BISHOP IN THE PRESENCE OF AN

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Section 11

CHAPTER XI—A RESTRICTION

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Section 12

CHAPTER XII—THE SOLITUDE OF MONSEIGNEUR WELCOME

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Section 13

CHAPTER XIII—WHAT HE BELIEVED

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Section 14

CHAPTER XIV—WHAT HE THOUGHT

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Section 15

CHAPTER I—THE EVENING OF A DAY OF WALKING

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Section 16

CHAPTER II—PRUDENCE COUNSELLED TO WISDOM

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Section 17

CHAPTER III—THE HEROISM OF PASSIVE OBEDIENCE

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Section 18

CHAPTER IV—DETAILS CONCERNING THE CHEESE-DAIRIES

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Section 19

CHAPTER V—TRANQUILLITY

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Section 20

CHAPTER VI—JEAN VALJEAN

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Section 21

CHAPTER VII—THE INTERIOR OF DESPAIR

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Section 22

CHAPTER VIII—BILLOWS AND SHADOWS

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Section 23

CHAPTER IX—NEW TROUBLES

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Section 24

CHAPTER X—THE MAN AROUSED

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Section 25

CHAPTER XI—WHAT HE DOES

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Section 26

CHAPTER XII—THE BISHOP WORKS

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Section 27

CHAPTER XIII—LITTLE GERVAIS

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Section 28

CHAPTER I—THE YEAR 1817

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Section 29

CHAPTER II—A DOUBLE QUARTETTE

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Section 30

CHAPTER III—FOUR AND FOUR

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Section 31

CHAPTER IV—THOLOMYÈS IS SO MERRY THAT HE SINGS A

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Section 32

CHAPTER V—AT BOMBARDA’S

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Section 33

CHAPTER VI—A CHAPTER IN WHICH THEY ADORE EACH

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Section 34

CHAPTER VII—THE WISDOM OF THOLOMYÈS

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Section 35

CHAPTER VIII—THE DEATH OF A HORSE

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Section 36

CHAPTER IX—A MERRY END TO MIRTH

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Section 37

CHAPTER I—ONE MOTHER MEETS ANOTHER MOTHER

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Section 38

CHAPTER II—FIRST SKETCH OF TWO UNPREPOSSESSING

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Section 39

CHAPTER III—THE LARK

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Section 40

CHAPTER I—THE HISTORY OF A PROGRESS IN BLACK GLASS

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Section 41

CHAPTER II—MADELEINE

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Section 42

CHAPTER III—SUMS DEPOSITED WITH LAFFITTE

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Section 43

CHAPTER IV—M. MADELEINE IN MOURNING

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Section 44

CHAPTER V—VAGUE FLASHES ON THE HORIZON

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Section 45

CHAPTER VI—FATHER FAUCHELEVENT

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Section 46

CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN

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Section 47

CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY

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Section 48

CHAPTER IX—MADAME VICTURNIEN’S SUCCESS

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Section 49

CHAPTER X—RESULT OF THE SUCCESS

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Section 50

CHAPTER XI—CHRISTUS NOS LIBERAVIT

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Section 51

CHAPTER XII—M. BAMATABOIS’S INACTIVITY

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Section 52

CHAPTER XIII—THE SOLUTION OF SOME QUESTIONS

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Section 53

CHAPTER I—THE BEGINNING OF REPOSE

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Section 54

CHAPTER II—HOW JEAN MAY BECOME CHAMP

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Section 55

CHAPTER I—SISTER SIMPLICE

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Section 56

CHAPTER II—THE PERSPICACITY OF MASTER SCAUFFLAIRE

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Section 57

CHAPTER III—A TEMPEST IN A SKULL

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Section 58

CHAPTER IV—FORMS ASSUMED BY SUFFERING DURING

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Section 59

CHAPTER V—HINDRANCES

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Section 60

CHAPTER VI—SISTER SIMPLICE PUT TO THE PROOF

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Section 61

CHAPTER VII—THE TRAVELLER ON HIS ARRIVAL TAKES

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Section 62

CHAPTER VIII—AN ENTRANCE BY FAVOR

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Section 63

CHAPTER IX—A PLACE WHERE CONVICTIONS ARE IN

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Section 64

CHAPTER X—THE SYSTEM OF DENIALS

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Section 65

CHAPTER XI—CHAMPMATHIEU MORE AND MORE

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Section 66

CHAPTER I—IN WHAT MIRROR M. MADELEINE

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Section 67

CHAPTER II—FANTINE HAPPY

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Section 68

CHAPTER III—JAVERT SATISFIED

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Section 69

CHAPTER IV—AUTHORITY REASSERTS ITS RIGHTS

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Section 70

CHAPTER V—A SUITABLE TOMB

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Section 71

CHAPTER I—WHAT IS MET WITH ON THE WAY FROM

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Section 72

CHAPTER II—HOUGOMONT

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Section 73

CHAPTER III—THE EIGHTEENTH OF JUNE, 1815

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Section 74

CHAPTER IV—A

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Section 75

CHAPTER V—THE QUID OBSCURUM OF BATTLES

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Section 76

CHAPTER VI—FOUR O’CLOCK IN THE AFTERNOON

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Section 77

CHAPTER VII—NAPOLEON IN A GOOD HUMOR

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Section 78

CHAPTER VIII—THE EMPEROR PUTS A QUESTION TO THE

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Section 79

CHAPTER IX—THE UNEXPECTED

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Section 80

CHAPTER X—THE PLATEAU OF MONT-SAINT-JEAN

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Section 81

CHAPTER XI—A BAD GUIDE TO NAPOLEON; A GOOD GUIDE

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Section 82

CHAPTER XII—THE GUARD

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Section 83

CHAPTER XIII—THE CATASTROPHE

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Section 84

CHAPTER XIV—THE LAST SQUARE

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Section 85

CHAPTER XV—CAMBRONNE

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Section 86

CHAPTER XVI—QUOT LIBRAS IN DUCE?

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Section 87

CHAPTER XVII—IS WATERLOO TO BE CONSIDERED GOOD?

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Section 88

CHAPTER XVIII—A RECRUDESCENCE OF DIVINE RIGHT

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Section 89

CHAPTER XIX—THE BATTLE-FIELD AT NIGHT

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Section 90

CHAPTER I—NUMBER 24,601 BECOMES NUMBER 9,430

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Section 91

CHAPTER II—IN WHICH THE READER WILL PERUSE TWO

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Section 92

CHAPTER III—THE ANKLE-CHAIN MUST HAVE UNDERGONE

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Section 93

CHAPTER I—THE WATER QUESTION AT MONTFERMEIL

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Section 94

CHAPTER II—TWO COMPLETE PORTRAITS

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Section 95

CHAPTER III—MEN MUST HAVE WINE, AND HORSES MUST

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Section 96

CHAPTER IV—ENTRANCE ON THE SCENE OF A DOLL

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Section 97

CHAPTER V—THE LITTLE ONE ALL ALONE

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Section 98

CHAPTER VI—WHICH POSSIBLY PROVES BOULATRUELLE’S

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Section 99

CHAPTER VII—COSETTE SIDE BY SIDE WITH THE STRANGER

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Section 100

CHAPTER VIII—THE UNPLEASANTNESS OF RECEIVING INTO

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Close reading

Important passages

MADELEINE IN MOURNING CHAPTER V—VAGUE FLASHES ON THE HORIZON CHAPTER VI—FATHER FAUCHELEVENT CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN PARIS CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY FRANCS ON MORALITY CHAPTER IX—MADAME VICTURNIEN’S SUCCESS CHAPTER X—RESULT OF THE SUCCESS

This passage relates to Family.

FamilyChunk 4
CHAPTER IX—JONDRETTE COMES NEAR WEEPING CHAPTER X—TARIFF OF LICENSED CABS: TWO FRANCS AN HOUR CHAPTER XI—OFFERS OF SERVICE FROM MISERY TO WRETCHEDNESS CHAPTER XII—THE USE MADE OF M.

This passage relates to Suffering.

SufferingChunk 12
Myriel was the son of a councillor of the Parliament of Aix; hence he belonged to the nobility of the bar.

This passage relates to Family.

FamilyChunk 26
It was said that his father, destining him to be the heir of his own post, had married him at a very early age, eighteen or twenty, in accordance with a custom which is rather widely prevalent in parliamentary families.

This passage relates to Family.

FamilyChunk 26
He was well formed, though rather short in stature, elegant, graceful, intelligent; the whole of the first portion of his life had been devoted to the world and to gallantry.

This passage relates to Meaning.

MeaningChunk 26
The ruin of the French society of the olden days, the fall of his own family, the tragic spectacles of ’93, which were, perhaps, even more alarming to the emigrants who viewed them from a distance, with the magnifying powers of terror,—did these cause the ideas of renunciation and solitude to germinate in him?

This passage relates to Family.

FamilyChunk 26
Was he, in the midst of these distractions, these affections which absorbed his life, suddenly smitten with one of those mysterious and terrible blows which sometimes overwhelm, by striking to his heart, a man whom public catastrophes would not shake, by striking at his existence and his fortune?

This passage relates to Meaning.

MeaningChunk 26
Myriel had arrived at D—— accompanied by an elderly spinster, Mademoiselle Baptistine, who was his sister, and ten years his junior.

This passage relates to Family.

FamilyChunk 27
She had never been pretty; her whole life, which had been nothing but a succession of holy deeds, had finally conferred upon her a sort of pallor and transparency; and as she advanced in years she had acquired what may be called the beauty of goodness.

This passage relates to Meaning.

MeaningChunk 28
His sister was in receipt of a yearly income of five hundred francs, which sufficed for her personal wants at the vicarage.

This passage relates to Family.

FamilyChunk 30
This holy woman regarded Monseigneur of D —— as at one and the same time her brother and her bishop, her friend according to the flesh and her superior according to the Church.

This passage relates to Family.

FamilyChunk 31
At last!” That same evening the Bishop wrote out and handed to his sister a memorandum conceived in the following terms:— EXPENSES OF CARRIAGE AND CIRCUIT.

This passage relates to Family.

FamilyChunk 33

Literary reading

Literary analysis

The hospital was a low and narrow building of a single story, with a small garden. Then, raising his voice:— “Hold, Monsieur the director of the hospital, I will tell you something. At times he talked to himself, and stammered lugubrious monologues in a low voice.

Literary observation 1

The hospital was a low and narrow building of a single story, with a small garden.

Literary observation 2

Then, raising his voice:— “Hold, Monsieur the director of the hospital, I will tell you something.

Literary observation 3

At times he talked to himself, and stammered lugubrious monologues in a low voice.

Literary observation 4

It is necessary that we should, in this place, give an exact idea of the dwelling of the Bishop of D—— CHAPTER VI—WHO GUARDED HIS HOUSE FOR HIM The house in which he lived consisted, as we have said, of a ground floor, and one story above; three rooms on the ground floor, three chambers on the first, and an attic above.

Literary observation 5

Mademoiselle Baptistine had also in her own room a very large easy-chair of wood, which had formerly been gilded, and which was covered with flowered pekin; but they had been obliged to hoist this bergère up to the first story through the window, as the staircase was too narrow; it could not, therefore, be reckoned among the possibilities in the way of furniture.

Literary observation 6

G——, calm, his body almost upright, his voice vibrating, was one of those octogenarians who form the subject of astonishment to the physiologist.

Ideas

Philosophical analysis

MADELEINE IN MOURNING CHAPTER V—VAGUE FLASHES ON THE HORIZON CHAPTER VI—FATHER FAUCHELEVENT CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN PARIS CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY FRANCS ON MORALITY CHAPTER IX—MADAME VICTURNIEN’S SUCCESS CHAPTER X—RESULT OF THE SUCCESS CHAPTER XI—CHRISTUS NOS LIBERAVIT CHAPTER XII—M. Was he, in the midst of these distractions, these affections which absorbed his life, suddenly smitten with one of those mysterious and terrible blows which sometimes overwhelm, by striking to his heart, a man whom public catastrophes would not shake, by striking at his existence and his fortune? Myriel was utterly astonished to learn that he had been appointed Bishop of D—— What truth was there, after all, in the stories which were invented as to the early portion of M.

Philosophical observation 1

MADELEINE IN MOURNING CHAPTER V—VAGUE FLASHES ON THE HORIZON CHAPTER VI—FATHER FAUCHELEVENT CHAPTER VII—FAUCHELEVENT BECOMES A GARDENER IN PARIS CHAPTER VIII—MADAME VICTURNIEN EXPENDS THIRTY FRANCS ON MORALITY CHAPTER IX—MADAME VICTURNIEN’S SUCCESS CHAPTER X—RESULT OF THE SUCCESS CHAPTER XI—CHRISTUS NOS LIBERAVIT CHAPTER XII—M.

Philosophical observation 2

Was he, in the midst of these distractions, these affections which absorbed his life, suddenly smitten with one of those mysterious and terrible blows which sometimes overwhelm, by striking to his heart, a man whom public catastrophes would not shake, by striking at his existence and his fortune?

Philosophical observation 3

Myriel was utterly astonished to learn that he had been appointed Bishop of D—— What truth was there, after all, in the stories which were invented as to the early portion of M.

Philosophical observation 4

The usage being that bishops shall announce their baptismal names at the head of their charges and their pastoral letters, the poor people of the country-side had selected, with a sort of affectionate instinct, among the names and prenomens of their bishop, that which had a meaning for them; and they never called him anything except Monseigneur Bienvenu [Welcome].

Philosophical observation 5

“What a strange burden of titles is cheerfully imposed on him, and how much wit must men have, in order thus to press the tomb into the service of vanity!” He was gifted, on occasion, with a gentle raillery, which almost always concealed a serious meaning.

Philosophical observation 6

He said, “The faults of women, of children, of the feeble, the indigent, and the ignorant, are the fault of the husbands, the fathers, the masters, the strong, the rich, and the wise.” He said, moreover, “Teach those who are ignorant as many things as possible; society is culpable, in that it does not afford instruction gratis; it is responsible for the night which it produces.

Context

Historical context

The Revolution came; events succeeded each other with precipitation; the parliamentary families, decimated, pursued, hunted down, were dispersed. Charles Myriel emigrated to Italy at the very beginning of the Revolution. The ruin of the French society of the olden days, the fall of his own family, the tragic spectacles of ’93, which were, perhaps, even more alarming to the emigrants who viewed them from a distance, with the magnifying powers of terror,—did these cause the ideas of renunciation and solitude to germinate in him?

Historical observation 1

The Revolution came; events succeeded each other with precipitation; the parliamentary families, decimated, pursued, hunted down, were dispersed.

Historical observation 2

Charles Myriel emigrated to Italy at the very beginning of the Revolution.

Historical observation 3

The ruin of the French society of the olden days, the fall of his own family, the tragic spectacles of ’93, which were, perhaps, even more alarming to the emigrants who viewed them from a distance, with the magnifying powers of terror,—did these cause the ideas of renunciation and solitude to germinate in him?

Historical observation 4

Very few families had been acquainted with the Myriel family before the Revolution.

Historical observation 5

The episcopal palace was a huge and beautiful house, built of stone at the beginning of the last century by M.

Historical observation 6

Myriel had no property, his family having been ruined by the Revolution.

Reflection

Questions to carry

theological

How does the work distinguish faith from certainty?

Examine how belief is tested by suffering, doubt, reason and human relationships.

philosophical

Is legal judgment presented as equivalent to moral judgment?

Notice where institutional justice agrees or conflicts with conscience and truth.

ethical

Does suffering transform the characters, or merely expose who they already are?

Compare the different ways characters respond to pain, loss and injustice.

ethical

To what extent are people responsible for consequences they desired but did not directly cause?

Consider the relationship between thought, intention, action, guilt and shared responsibility.

philosophical

What does genuine freedom require, and what responsibilities accompany it?

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